Tuesday, September 21, 2010

ჯონ ჰილის სტატია "საქართველოს ფსიქიატრიის მოამბის" მე-6 ნომრიდან

       jon hili
k.g. iungis institutis/ciurixi kursdamTavrebuli, aris treneri da xelmZRvaneli analitikosi ciurixis analitikuri fsiqologiis saerTaSoriso sazogadoebaSi. mas miRebuli aqvs filosofiis xarisxi dublinis universitetSi da amerikis kaTolikur universitetSi. praqtikuli fsiqoTerapiis garda, sxvadasxva dros hili muSaobda iseT sakiTxebze rogoricaa: asociaciuri eqsperimenti, kelturi miTebi, jeims joisis Semoqmedeba, saxlis arqetipi, sizmrebi da qristianuli misteria.

   amplifikacia: mniSvnelobaTa axali formebis gamovlena


    amplifikacia: warmatebuli an warumatebeli
        
    adamianebi arasodes Sewyveten ambebis moyolas cxovrebis saswaulebisa da winaaRmdegobebis Sesaxeb. imaves gviyvebian sizmrebi.
    iungis unikalur wvlils ganekuTvneba sizmrebis interpretaciul meTodad amplifikaciis gamoyeneba. pirovnuli asociaciebisagan gansxvavebiT, amplifikacia saSualebas gvaZlevs sizmari da sizmris fragmentebi vaqcioT iseT narativebad, romlebic gadmocemulia zRaprebSi, miTebSi, ritualebsa da “humanitaruli mecnierebebis yvela ganStoebaSi” (Mattoon, 69).
    garkveuli mniSvnelobis matarebelia aseve filmebidan, literaturidan, istoriidan da mimdinare movlenebidan aRebuli motivebis amplificireba. pirovnuli asociaciebi saSualebas iZleva sizmris Tematika davamuSaoT iseT realurad arsebul gamocdilebasTan mimarTebaSi, romelic iqna gandevnili an daviwyebuli. amplifikaciis gamoyenebiT ki analitikosi naTels fens sizmris garkveul motivebs da simboloebs, raTa daakavSiros isini kacobriobis istoriul memkvidreobaSi arsebul universalur TematikasTan, romelTa Sesaxebac sizmris mnaxvelma SesaZloa arc ki icodes. amplifikacia SeiZleba gavigoT rogorc am memkvidreobaSi identobis CarTvis mcdeloba.
    iungianeli fsiqoanalitikosebi Seiswavlian sxvadasxva kulturaSi arsebul ritualebs da miTebs, raTa moipovon sakmarisi codna maT Sesaxeb da SeZlon am codnis gamoyeneba sizmris masalis amosacnobad. saocaria rodesac erTi aseTi motivi kars gviRebs im sizmrisken, romelic sxvagvarad bundovani darCeboda cnobierebisTvis. Tumca sizmrebis interpretirebisas amplifikaciis gamoyeneba garkveul riskTan aris dakavSirebuli, radgan igi SeiZleba aRmoCndes warmatebulic da warumatebelic. amave dros analitikossa da sizmris mnaxvelze SeiZleba dauviwyari STabeWdileba moaxdinos im wuTebma, rodesac universaluri motivebi pirdapir moxvdeba sizmris avtors Rrmad gulSi, naTels mofens misi qcevis farul nawilebs, gadauSlis mas momavlis perspeqtivebs an daakavSirebs mis gonebas kacobriobis kulturul memkvidreobasTan.
    magaliTisTvis moviyvan axalgazrda qalis sizmars, romelic ase iwyeba “me viyavi gedi.” uecrad me gamaxsenda ambavi liris Svilebze, romelSic mefe liris qaliSvilebi borotma dedinacvalma gedebad gadaaqcia da maTi ganTavisufleba mxolod mravali wlis Semdeg gaxda SesaZlebeli. da me dramatulad mivmarTe am qals: “vfiqrob Tqven gWirdebaT miwaze daSveba”. analizis dasrulebidan 27 wlis Semdeg igive qalbatonma Sematyobina, rom am momentma mTeli misi cxovreba Secvala.
    zemoT moyvanili magaliTi warmoadgens warmatebuli interpretaciis STambeWdav SemTxvevas. magram ra SeiZleba iTqvas amplifikaciis warumatebel SemTxvevaze? yofila sizmrebis miTosur da alqimiur motivebTan amplificirebis ramodenime SemTxveva, rodesac Cemi SeniSvnebi ar aRmoCndnen warmatebulni da cnobierebaSi gawyda kavSiri sizmars, sizmris avtorsa da analitikoss Soris. SesaZloa analitikoss azrianad eCvenebodes amplifikacia, magram pacientis sizmriseuli goneba ar gamoexmauros mas.
    Fordham -isTvis cnobili iyo am saSiSroebis Sesaxeb. miTosuri da alqimiuri motivebi SesaZloa gadaiqcnen pacientis mimdinare cxovrebisgan ganyenebul, abstraqtul ideebad, gansakuTrebiT maSin, rodesac pacients ar aqvs sakmarisi codna im istoriuli konteqstis Sesaxeb, romlebSic iqmneboda es motivebi. (Fordham 1978, 145). amave dros, man aRniSna, rom tranferis procesSi amplifikacias SesaZloa hqondes transformaciuli efeqti rogorc pacientisTvis aseve analitikosisTvis. (1974, 149)

wyveta fxizel da sizmriseul mdgomareobas Soris
    sizmris interpretireba uSualod gulisxmobs cnobierebis or gansxvavebul mdgomareobas Soris kavSiris damyarebas. Aadamianis goneba aqtiuria cnobierebis rogorc fxizel, aseve sizmriseul mdgomareobaSi, Tumca am or mdgomareobas Soris arsebobs formaluri gansxvaveba. sizmriseul mdgomareobaSi kognicia da xanmokle mexsiereba reducirebulia, maSin rodesac afeqti, warmosaxva da xangrZlivi mexsiereba gaZlierebulia (Hobson, 14). sizmrebi Cven gvTavazobs alternatiul arsebobas, romelsac Cven ubralod ukuvagdebT rogorc ararealurs, Tu vTvliT rom cnobiereba arsebobs mxolod fxizeli gonebis sazRvrebSi. amave dros sizmarSi Cven Tavs vgrZnobT cnobierad, gamoRviZebulni ki vcdilobT subieqturoba movaqcioT dRis cnobierebis farglebSi. analitikosebi SeiZleba advilad gaitacos verbalurma interpretaciebma da amiT dakargon sizmris emociuri Semcvelobis gagebis SesaZlebloba. aseTi SemTxveva Zalian zRudavs sizmrebis gagebas. Cven veRar vamyarebT kavSirs subieqturobis or saxesxvaobas Soris. Cven vkargavT im arsis Secnobis SesaZleblobas, romelic yovel Rame qmnis enigmatur landSaftebs da veRar vafasebT sizmriseuli gonebis SemoqmedebiT Zalas. interpretaciis yvela mcdelobisas unda gaviTvaliswinoT im gonebis radikaluri gansxvavebuloba, romelic qmnis sizmrebs dRis Secnobis gareSe.
   sakmaod advilia fxizel da sizmriseul cnobierebas Soris kavSiris gamoZebna sizmris avtoris pirovnuli asociaciebis gamoyenebiT. dRis manZilze mimdinare biografiuli masalidan rCeba narCenebi da adrindeli mogonebebis aqtivacia awvdis sizmris avtors sakmaris masalas, imisTvis rom  daakavSiros erTmaneTTan cnobierebis orive mdgomareoba. Aanalitikosis intervencia, daxmareba an SeniSvnebi Seesabameba klientis piradi istoriis Semadgenel fardobiT nawilebs, romlebic transferisas SeiZleba iqnas gaaqtiurebuli. amave dros, sizmrebic aseve aaqtiurebs mniSvnelobaTa im universalur formebs, romlebmac SeiZleba moaxdinon sxva saxis kavSiris inicireba klientsa da analitikoss Soris. aseT SemTxvevaSi analitikuri intervencia moicavs kompleqsur kulturalur gacvla-gamocvlis process. sizmarTan miaxloebisas analitikosi ara mxolod yveba miTosur motivs, aramed ukeTebs mas garkveul Sefasebasac. ara ubralod miTi, aramed misi mniSvneloba miesadageba garkveul sizmars. sabednierod es mniSvneloba ar warmoadgens miTis mxolod inteleqtualur, ganyenebul, obieqtur Rirebulebas, aramed asaxavs Tavad analitikosis mier miTis ufro Rrma Sreebis gaazrebas, romelic SeiZleba aRmoCndes an ar aRmoCndes klientis mier napovni mniSvnelobebis afinuri (msgavsi). Tu amplifikacia aris pirovnebis sizmriseul cnobierebaSi SeRweva, maSin Tavad analitikuri aRmoCena unda iyos upiratesi, da ara arqetipis ganmartebiTi da pedagogiuri wvdoma.

Bbedis Zalebis amocnoba
 amplifikacia aris Tavgadasavali, gza im procesSi CarTvisken, romelic cdilobs cnobierebaSi Semoitanos mniSvnelobaTa spontanuri formebi, romlebic Cndebian konkretul SemTxvevaSi da urTierTobis dros. Aamplificirebisas, sizrmis arqetipul masalasTan ganuwyveteli dakavSirebiT, pirovneba riskavs dakargos kavSiri individualur cxovrebasTan. biografiebisa da sizmrebis Sefasebisas iungianeli analitikosebi ver aZleven sakuTar Tavs uflebas, ar SeniSnon interpersonalur urTierTobebSi gamovlenili “dedis” da “mamis” arqetipuli aspeqtebi. Cven albaT gvsmenia ambebi darRveuli sazRvrebis Sesaxeb, romlebic sabolood aRweven demonur xarisxs, an ambavi mSoblebis gaumaZRari molodinebis idealizaciis Sesaxeb, romelTa dakmayofilebac SeuZlebeli xdeba Semdgomi urTierTobebis dros. aseTi adamianebis ganviTarebis procesi radgan Zlieraa dazianebuli, maT rogorc msxverplma SeiZleba aRmoaCinon, rom ar SeuZliaT imis gaxseneba, Tu ra moxda arasworad, ar SeuZliaT am TavsatexSi garkveva, ar SeuZliaT imis amocnoba, Tu ra ekuTvniT mSoblebs, ra kulturas da ra RmerTs. raRac momentSi daxarisxebis procesi iwyeba. analizis dros pirovnuli asociaciebis Segroveba da amplifikaciis gamosayeneblad zusti drois SerCeva xdeba gadamwyveti mkurnalobis warmatebisTvis.
   jer kidev 1909 wels iungma aRmoaCina bedis ZalebSi arsebuli arqetipuli struqturebi, romelTa ojaxze zemoqmedebac SeiZleba SevadaroT boroti da keTili sulis zemoqmedebas (Jung 1909/1961, par.727). bedis safuZvelis gamokvleva SeiZleba amplifikaciiT moxdes. SesaZloa Cven aRmovaCinoT misi transpersonaluri Zala, romlis safuZvelic adamianis mSoblis xatTan identificirebaSi mdgomareobs. bedi SeiZleba daukavSirdes kulturalur Taviseburebebs, rasac ojaxis wevrebisTvis TaobaTa manzilze moutania sicocxlis gamaZlierebeli an sicocxlis damangreveli Sedegi. aseT paternebs, xSirad gansxeulebulebs pirvel momvlelSi (deda, mama da sxv.), aqvT masiuri zemoqmedebis unari sicocxlis mimarT arsebul Sexedulebebze. maT SeiZleba ganaviTaron adamianSi atitudebi, romlebic ar scemen pativs individs, Seqmnan ideologiebi, romlebic SiSis ZaliT akontroleben xalxs; kulturebi, romlebic Cagraven qalebs; sociumebi, romlebic adamianebs afaseben kanis feriT, religiuri gaerTianebebi da sxva.


kavSiris damyareba
     iungianuri TvalsazrisiT, aracnobieri ubralod ar inaxavs warsul movlenebs mexsierebaSi, aramed, rogorc SemoqmedebiTi Zala, saSualebas aZlevs fantazias gaSalos Tavisi frTebi. iungianel fsiqoanalitikosebs ar gamorCeniaT mxedvelobidan sizmriseul narativsa da adreul kulturalur adaT-wesebs Soris arsebuli msgavseba, gansakuTrebiT ki iseT adaT-wesebTan, rogoricaa cxovrebis etapebTan dakavSirebuli iniciaciuri gadasvlebi, gadarCena da sasicocxlo potencialis gagrZeleba (Jacobi,76-8). fantaziis safuZvlebis Seswavlisas iungma daamtkica rom fantazia, gansakuTrebiT miTologiuri fantazia, aris simboluri da miiCnia, rom fsiqes aqvs potenciali winaswar ganWvritos movlenebi. iungis azriT, es ar aris realobisTvis zurgis Seqceva, aramed mas aqvs filogenezuri fesvebi, romlebic “erT dros gamotanili iyo dRis sinaTleze” (Jung, 1912/1970 par.27). rac zogierTma SeiZleba CaTvalos realobis gamrudebad, odesRac iyo cnobieri Cveva, adaTi, kanoni an saerTo rwmena, ramac forma misca civilizaciis sulier cxovrebas. individualuri fantaziis dakavSirebisas adreuli kulturebis miTologiur masalasTan iungi darwmunda, rom gonebis fundamenturi kanonebi rCeba igive da amitom aqvs msgavsi axsna (iqve, par.27-9). igive axsna udevs safuZvlad gonebis mier simboloebis Seqmnis unars da DSesabamisad mniSvnelobaTa ganWvretas.
   sizmriseul narativebSi kulturaluri simboloebi SesaZloa ar warmogvidgnen zustad gansazRvruli formiT. kulturalur memkvidreobaSi fesvgadgmulebs da pirovnebis mier ganxorcielebul arsebobaSi gamovlenilebs, sizmrebs aseve aqvT biologiuri safuZvlebi. am safuZvlebs zogierTi neiro-fsiqologi miyavs azrisken, rom sizmriseuli narativebis ucnauri buneba Tavis tvinis qerqis randomuli aqtivobis gamoxatulebaa. amave dros sxva neirobiologiuri kvleva gvTavazobs mosazrebas, rom simbolo da metafora midrekilia, “ufro meti centri gaaaqtiuros Tavis tvinSi, vidre sxva adamianuri komunikaciis forma akeTebs amas” (Wilkinson, gv.147). Tu mxedvelobaSi miviRebT Mallarmé -is princips:  “saxelis miniWeba aris ngreva, azris (varaudis) gamoTqma ki Seqmna” (Hederman, 118) da iungis mier simbolos gagebas, rogorc “raRac, rac mxolod RvTaebrivobis matarebelia da jer ar aris srulad gacnobierebuli” (Jung 1923/1971, par.475), maSin simboloebis Rameuli Semoqmedeba SeiZleba ganvixiloT rogorc dausrulebeli cnobierebis moqmedeba, romelic ganWvrets mniSvnelobas. rogorc Panksepp da Solms (Solms, 171-174), amtkiceben, sizmrebma SeiZleba asaxon Tavis tvinis “cnobismoyvareoba-interesebi-molodinebi-cikluroba”. magram, radgan simbolos aqvs miswrafeba mniSvnelobisken, cnobismoyvareobis mamoZravebeli Zala unda Seicavdes mniSvnelobis maZiebel komponentsac, rac ase damaxasiaTebelia adamianebisTvis.   
    cnobismoyvareobis mamoZravebeli Zalisa da sizmriseuli simbolizmis dakavSirebis TvalsazrisiT, amplifikacia SeiZleba gavigoT rogorc ganWvretis, sizmris simbolisturi cnobierebis dakavSirebis mcdeloba adreul kulturalur adaTebTan, romlebic iqmneboda sazogadoebis mier, raTa ritualebsa da mniSvnelobis matarebel formebSi gamoexataT sicocxlis cvalebadoba. aRniSnuli ar warmoagens masalebs Soris paralelebis meqanikuri CamoTvlis gziT maT Soris kavSiris arsebobis damtkicebis mcdelobas, aramed amplifikacia aris miTologiur da ritualur xatebTan dakavSirebuli emociuri dispoziciis Sedareba, gansazRvra, Sefaseba da gaazreba sizmris avtorsa da analitikoss Soris mimdinare mniSvnelovan saubarSi. Aamplifikacias SeuZlia daamyaros kavSiri mkafiod gansazRvrulsa da daukavSirebel simbolizms Soris, miTosuri xatis TviTmyofadobasa da amave xatis mniSvnelobis enaSi gavrcobas Soris, Sedarebis, fiqris da ideis/koncefciis saxiT. amplifikaciis mizani ar aris xatis ideiT Secvla, aramed misi mizania gamoaRviZos warmosaxva da daafuZnos is istoriul matricaSi. Susan Langer - is Sromis Tanaxmad, amplifikacia cdilobs adamianis goneba CarTos mis genetikur, socialur da istoriul mamkvidreobaSi: “magram yvelaze damRupveli dabrkoleba aris dezorientacia, sicocxlis simboloebis uqonloba an destruqcia, survilebis amsaxveli qmedebebis gandevna an dakargva. sicocxles, romelic garkveuli xarisxiT ar moicavs ritualebs, Jestebs da Teatralurobas, ar aqvs fsiqikuri sayrdeni. eseTi sicocxle totaluri indiferentulobis TvalsazrisiT Zalian prozaulia, mosawyenia, wmindad mizezSedegobrivia, inteleqtis da grZnobis im struqturas aris moklebuli, rasac Cven veZaxiT pirovnebas” (Langer 1996,290). Aamplifikaciis amocanas warmoadgens afeqtsa da sizmris simbolizmSi gamoxatul mniSvnelobaTa embrionuli formebis specifiur cxovrebiseul konteqstTan dakavSireba, agreTve pirovnuli aracnobieris miRma arsebuli istoriuli fesvebis konteqstSi am formebis gasagebad, mkafiod gamosaxva. rogorc ki kavSiri iwyebs damyarebas, simbolos mniSvneloba iTargmneba fxizeli cnobierebis enaze, iqceva komunikaciis damyarebis saSualebad, qmnis mniSvnelobaTa axal sazriss ara marto analitikuri urTierTobis konteqstSi, aramed sazogadoebis socialur da kulturalur cxovrebaSic.

oTxi vinieti
   Semdegi vinietebi warmogvidgens arqetipuli masalis arsebobas oTx sizmarSi, konstelirebuls drois iseT periodze, rodesac sizmris avtorTa sasicocxlo procesebi iyo Seferxebuli. es vinietebi ilustrirebas ukeTebs amplifikaciis oTx gansxvavebul SemTxvevas.
  1. arqetipulis gamovlineba
axalgazrda kacs daesizmra Waobi, romlic savse iyo gvelis msgavsi gardacvlili adamianebiT. ramdenjerac is maT Seexeboda isini TiTqos cocxldebodnen. axalgazrda kacma SiSiT gaiRviZa. es sizmari maSin daesizmra, roca mamakaci ufro darwmunebuli xdeboda Tavis seqsualobasa da qalebTan urTierTobaSi. analizis swavlis procesSi myofi fsiqoTerapevti (candidate-in-training) Tavis klientisTvis mxardamWer mamad gadaiqca. sizmrebTan dakavSirebiT igi agrovebda pirad asociaciebs. misi interpretaciebi individualur doneze rCeboda. gaacnobiera ra, rom klinti SeiZleba SeSinebuli yofiliyo aseTi sizmrebiT, analitikosma CaTvala, rom mas sWirdeboda upirveles yovlisa damSvideba. analitikosma aseve CaTvala, rom sizmari miuTiTebda masturbaciaze. amitomac, man daarwmuna klienti, rom es aris sakuTari sxeulis Secnobis Cveulebrivi procesi. aseTi midgoma nawilobriv ki daexmareboda axalgazrda kacs, romelsac eSinoda sqesobrivi kavSiris, magram masSi gamorCenili iyo sizmris SinaaarsSi miTiuri struqturis xedva. analitikos, rom efiqra sikvdilis da aRdgomis motivze, mas SeeZlo daesva mniSvnelovani kiTxva, imis aucileblobis gareSe, rom amplifikacia momxdariyo pirad detalebSi, magaliTad: ra mokvda SenSi? grZnob, rom raRaca cocxldeba? es kiTxvebi, rom yofiliyo dasmuli mas SeeZlo aRmoeCina, rom axlagazrda kacma Tavis yuradReba gadaitana sakuTari grZnobebisken, Tavisi seqsualobisken da sakuTari kreatiulobisken, romelic manamde iyo CaZiruli “mesakuTre” dedaSi. am da sxva sizmrebis meSveobiT, irkvevoda, rom misi pirovnebis represirebuli nawilebi ubrundebodnen sicocxles. sikvdilis da kvlav dabadebis motivi aRmoCnda Semobrunebis wertili analizSi. axalgazrda kacs sWirdeboda naklebi “mxardamWeri mamisgan” da meti “partniorisgan” da ”megobrisgan” romelic daexmareboda sakuTari sicocxlis povnaSi.

  1. bedisweris kvanZebis gauqmeba
axalgazrda medikosi studentis sizmari, mniSvnelovan gamocdamde cotaxniT adre: me Sevdivar sagamocdo darbazSi. profesori zis ganier skamze. is vinc daiSveba gamocdaze marjvniv midis, is vinc ara, marcxniv, gazis kameraSi. me magzavnian marcxniv da me SeSinebuli viRviZeb.
rodesac es axalgazrda qali movida CemTan is darwmunebuli iyo, rom bedi mis winaaRmdeg aris da is Cavardeboda gamocdaze. me davinaxe Seusabamoba gansxvavebul motivebs Soris - nacistebis sakoncentracio banakSi gasaxierebul qristianul gankiTxvis dResa da faqtiur realobas, gamocdas Soris, romelic gagebuli iyo rogorc profesiuli identobis Tanamedrove iniciacia. ramodenime dramatul seansze, samuSao fokusirda aqtualuri gamocdis SiSis maradiuli wyevlis ufro Rrma SfoTvisgan diferencirebaze. me davudasture, rom gamocdisTvis igi kargad iyo momzadebuli da misi warmatebis Sansi didi iyo. sizmari miuTiTebda sxva SiSze, Sisze yovlis SemZle da ara adamianuri RmerTis winaSe, romlemac ukve gamoutana ganaCeni mas da mTel samyaros. ramodenime seansis ganmavlobaSi Cven gavarCieT ori gansxvavebulitipis SfoTva. erT-erTi seansis dros man moulodnelad gaixsena guvernantka, romelic analizantis ojaxSi pasuxismgebeli iyo bavSvebis ganaTlebaze. yovel Rame es pirovneba utarebda leqcias bavSvebs, Tu rogor unda moqceuliyvenen isini da afrTxilebda maT Tu isini raime cuds gaakeTebdnen, eSmaki movidoda sibneleSi, waiyvanda maT da arasdros daabrunebda ukan. yoveli Rame am qalis bavSvobaSi iyo Rame saSinelebisa, terorisa. ar qonda mniSvneloba ras akeTebda is dRis ganmavlobaSi. Ramis Zlevamosili demoni mainc ipovida mis danaSauls. misi bedi gadawyvetili iyo, mas ar SeeZlo sakuTari Tavi daecva. sizmris amplificireba iyo gadamwyveti momenti Cvens samuSaoSi. Cven vipoveT sabediswero kavSiri adamianTan, romelmac TavisTavze aiRo uflis Zalaufelba, SezRuda ra am qalis suli SiSis da danaSaulis religiaSi. misi sicocxle bedisweriT iyo gansazRvruli, romlis winaSec igi Tavs ususurad grZnobda. amplifikaciis saSualebiT moxerxda adamianurisa da ara adamianuris erTmaneTisgan gayofa. aman gamoiwvia ramodenime diskusia. daxarisxebis Sedegad calcalke gamoikveTa:  “qristes ukanaskneli samsjavro”, “hitleri”’ “guvernantka”’ da “profesori”. am procesis CarCoebSi axalgazrda qalma moaxdina “msajulis” internalizacia da gaxda ufro TviTdarwmunebuli sakuTar potencialSi da TviTSefasebaSi. sabolood man gadawyvita gaewyvita kavSiri misi ojaxis reliagiasTan, romelmac moSala sazRvari RmerTs, eSmaks da guvernantkas Soris. man warmatebas miaRwia jer gamocdebze, Semdeg ki profesiaSi.

g, fsiqika mudmivi Semoqmedi
sizmari 30 wlis qalisa romelic itanjeba depresiiT:
me viweqi gamoqvabulSi, miwaze, ukuneT sibneleSi. vgrZnobdi, rom daRlili da carieli viyavi. vfiqrobdi, meloca Tu ara, rom RmerTs SeveSvi Tavis samflobeloSi. me vapiredbi mimeRo yvela Cemi saZile abi, raTa wynarad movmkvdariyavi. dro iyo Sesabamisi, dedaCems ar davakldebodi; analitikosi wasuli iyo didi xniT SvebulebaSi da is ver SeamCnevda  Cems  gaqrobas roca dabrundeboda. moulodnelad vigrZeni, rom Cem ukan angelozi iyo. Cemi Tvalebi daxuWuli iyo, magram mainc vgrZnobdi mis gasxivosnebul frTebs. man Tqva: ”arsebobs uamravi sxva samyaro amis garda, magram isini ukeTesi ar arian. Sen SegiZlia airCio saiT ginda waxvide, magram RmerTis samflobelo mxolod imaTTvis aris gaxsnili visac is eZaxis, mas ki SenTvis jer ar dauZaxia. darCenilia kidev amocanebi, romelic miwaze gaqvs Sesasrulebeli”. me vTxove zusti miTiTebebi, romlis Sesrulebasac Sevpirdi. man miTxra: “adamianebis did masas Wirdeba miTiTebebi, magram Sen Tavisuflad unda imoqmedo. mxolod maSin gaigeb ra aris Seni mizani, roca SeZleb cxovrebaSi Seni sakuTari, Tavisufali neba gamoimuSavo.” me vigrZeni Tavi damarcxebulad da SeSinebulad, rodesac gavigone es sityvebi. Camovarda xangrZlivi dumili. Semdeg angelozma yurSi CamCurCula. “frTxilad, dro SezRudulia, Seni buneba ki nela muSaobs. amitomac Sen ufro metad vidre odesme unda gamoiyeno is adamainebi, romlebic Sens dasaxmareblad arian gamogzavnilni. me Sen dagakvirdebi da Sens dasaxmareblad mzad viqnebi. magram gaxsovdes me var siZlieris angelozi da me Sens sisutesTan ar maqvs kavSirebi”. me araferi mipasuxia, magram vigrZeni CemSi mzardi simSvide. frTebma dakarges TavianTi naTeba, magram angelozi darCa CemTan sanam ar daviZine.
es sizmari xazs usvams amplifikaciis aspekts, romelic gansxavavdeba aqamde moyvanili sizmrebisgan. aq analitikosi upirispirdeba fsiqikis sferos, romelic amplifikaciis gamoyenebis misTvis Cveul gzas arTulebs. sizmris eqstraordinaruli numinozurobis TvalsazrisiT, Cven vawydebiT dilemas movaxdinoT amplificireba, Tu SevinarCunoT dumili. me arcerTi alternativa amirCevia da upiratesoba interpretaciebTan muSaobas mivaniWe, raTa cnobierebasTan kontaqti momexdina. sizmari iwyeba sruli mitoebulobis gancdiT, rac misi bavSvobis inscenirebas warmoadgenda. sizmriT klienti mimarTavda analitikoss, rom igi empaTiiT ganwyobiliyo mis mimarT misi cxovrebis am momnakveTTan dakavSirebiT. analitikosi marTlac Sors iyo zafxulis ardadegebze. mxolod mas Semdeg rac avRniSneT, rom Cemi unari gamewia daxmareba SezRuduli iyo, agreTve, rom Cemma ardadegebma gamoiwvies Cemi klientis bavSvobis droindeli mogonebebis gacocxleba da retravmatizacia, Cven SevZeliT sizmris ufro Rrma SreebSi Casvla. gasagebi gaxda rom angelozma imarjva iq sadac me davmarcxdi. amplifikacia gaxda saerTo procesi, Cven vsaubrodiT msgavs ambebze, ucnaur, moulodnel da amouxsnel Carevebze ucxo Zalebis mxridan, romlebic moyveba adamianis warumateblobas, rac gvxvdeba legendebSi da zRaprebSi. Cven SegveZlo gagvego es Careva, rogorc gzavnili RvTisa, xma TviTobisa an adamianis fsiqikis avtonomurobis gamovlineba. miuxedavad imisa Tu rogori iyo Cveni rwmenis sistema, Ramis-drois cnobierebam warmoaCina es arqetipuli Tema angelozis saxiT. angelozi zeimobs Tavisufelbas, amarcxebs ra avtoritarul akrZalvebs, romlebic SiSiT marTaven adamianis guls. angelozis arsebobam moaxdina analitikosis gulis sensitizacia, klientis fsiqikis moulodneli siRrmisadmi da SesZina arsi da mimarTuleba momaval samuSaos.

  1. siuJeti yvelasTvis
ormocdaaTi wlis qals hqonda Semdegi sizmari. me movaTrev rezinis gasaber navs, WuWyians da mTlianad ruxi ferisas. vcdilob igi davkeco. me amas vakeTeb didi mondomebiT, magram araferi gamomdis. moulodnelad is iqceva patara vercxlis WurWlad da xma ambobs: ”es aris navi sulisa, moepyari mas frTxilad”. me mikavia navi ori xeliT da maqvs simSvidis udidesi gancda. pacientma, romelic saavadmyofoSi, simsivnis gamo kvdeboda es sizmari uambo Terapevts. misi nebarTviT Terapevtma es sizmari ganixila diskusiis jgufSi, romelsac mec veswrebodi. Cven gagonili gvqonda pacientis tanjuli sxeulis Sesaxeb, romelic iyo ruxi feris da gawamebuli smsivnis bolo stadiiT. man yovelgvari Zala ixmara raTa momkvdariyo, magram ar gamouvida. sizmris Semdeg man icoda, rom brZola dasrulebuli iyo, mas SeeZlo Rrmad modunebuliyo da Sexvedroda sxva cxovrebas. yvelas vinc iyo jgufSi es ambavi Rrmad Seexo. gasagebi gaxda, rom sizmars hqonda mniSvneloba aramarto momakvdavisTvis, aramed CvenTvisac. zogi TanaugrZnobda pacients, zogi laparakobda gardauvalTan Seguebaze, sxvebi ganicdidnen sizmris Rrma sulier arss. bevri ram iTqva am seansiis ganmavlobaSi. erTerTma pirovnebam axsena egvipteli faraonebis solaruli navi, romelsac mihqonda gardacvlilTa sulebi sxva samyaroSi. sxvam gviambo irlandiuri ambavi Ramis mogzaurebze “kurTxevis” kunZulze. am dRes sizmari iqca STagonebis wyarod da misca saSualeba yvela iq myofs gaeziarebinaT gamocdileba Temaze.


daskvna
me warmogidgineT amplifikaciis oTxi forma, romelic sizmarSi arqetipebis gamovlenis oTx gansxvavebul saxes Seesabameba. oTxive sizmrisTvis damaxasiaTebelia erTi motivi sikvdili da ganaxleba - xelmeored dabadeba pirvel sizmarSi, jojoxeTi meoreSi, siZlieris angelozi mesameSi, da sicocxlis navi meoTxeSi. TviToeuli sizmris konteqsti analitikur urTierTobaSi gansxvavebulia da sxvadasxva tipis amplifikacias moiTxovs. pirveli aris is sizmrebi, romelSic arqetipi mxolod igulisxmeba, moqmedebs rogorc Taviseburi foni, miuxedvad amisa warmoadgens dasayrden struqturas sizmrisTvis. axalgazrda kacis sizmrebi, sadac gvelismagvari arsebebi cocxldeba, ar moiTxovs gansakuTrebul amplifikacias. Masud - is interpretaciuli Teoria da Samuel-i gvaxsenebs, rom analitikosma ar unda isargeblos miTebis amplifikaciuri codniT, aramed ixmaros isini arapirdapir, Tavisi interevenciebis saxelmZRavnelod da aCvenos klientebs saiT midian sizmrebi (Samuels, 198). meore tipis sizmrebi atareben mZlavr miTologiur Tematikas da arian imdenad gadaxlarTulni pirad biografiaSi, rom arqetipi da adamiani rTulad gasarCevia. mkafio amplifikacia nacistur-qristianuli Tematikis garSemo imdenad mniSvnelovani iyo, rom sizmris patronma SeZlo distancireba moexdina guvernantkas puritanul avtoritetTan da ganesxvavebina misi damTrgunveli zemoqmedeba faqtiuri realobisgan. agreTve analizantma SeZlo sakuTari Tavis mniSvnelobis internalizeba. mesame tips miekuTvneba sizmrebi arqetipuli SemcvelobiT, sadac es motiveba individualuri gamocdilebidan warsulis figurebTan kontaminirebuli araa. es gamocxadebis msgavsi Sinaarsis sizmrebi warmoadgens fsiqikis autonomur aspeqts, romelic atarebs moulodnel gzavnilebs, Rrmad mniSvnelovans sizmris mnaxvelis mTeli sicocoxlisTvis. amave dros, unda vicodeT, rom amplifikaciis mizani ar aris maincdamainc sizmris numinozurobaze yuradRebis gamaxvileba, aramed mniSvnelovania misiCsma gadatanis (transference) konteqsti. meoTxe tipis sizmrebSi arqetipi aris sustad dakavSirebuli pirad biografiasTan. savaraudod isini aRmocendebian igive wyaroebidan, romelmac STaagona adamianebi SeeqmnaT miTi da rituali im mizniT, rom Seguebodnen cxovrebis garduval cvlilebebs. isini cnobilni arian did sizmrebad da iReben sayovelTao mniSvnelobas. amplifikacia SeiZleba gaxdes amaRlebis da srulyofis gamocdileba did socialur konteqstSi.
 cxovrebis mimarT momxmarebluri da sufTa pragmatuli midgomis TayvaniscemiT, rac ase gavrcelebulia Tanamedrove kulturaSi, Zvelma miTiurma da religiurma rwmenebma dakarges bevri Tavisi mniSvnelobidan an gaxdnen koleqtiuris, xSirad gamyofi, ideologiuri Zvrebis flagmanebi. yovel Rame Cven vqmniT moTxrobebs maradiul Temebze, gansakuTrebiT sikvdilis da aRzevebis motivebze. fsiqika cdilobs, dagvicvas da Segvinaxos Cveni cxovrebis gardamaval gzaze. SesaZloa, axal mniSvnelobaTa qselis es keTilSobiluri gamovlinebebi xels uwyobs Cven gadarCenas, saSualebas aZlevs transformacias da iseTi koleqtiuri cnobierebis gavrcobas, romelSic fsiqikis Rirebulebebs fasi eqneba. amplifikacia analitikur Sexvedrebze SeiZleba gagebul iqnas, rogorc sulis arqetipuli ganzraxvebis Semecnebis, winaswarganWvretisa da diferencirebis gza. is xels uwyobs mniSvnelobis, msgavsebis aRmoCenas nacnob gzaze. Cven, rom sizmrebis amplificireba Segvewyvita, saerTo adamianuri Rirebulebebi, rogoric aris TanagrZnoba, solidaroba, megobroba da erTobis gancda saerTo adamianuri bedisweris winaSe dakargavdnen bevrs maTi mniSvnelobidan. frTxilad iyenebs ra amplifikacias, analitikosma SeiZleba am gziT dRis cnobierebaSi amoitanos axali perspeqtivebi, moTxrobebi da ritualebi, romelic erT dros sazogadoebas Sanss aZlevda, SeenarCunebina samyaros erTianoba da mas azrs aZlevda. analitikosi amplifikaciis pirdapiri an arapirdapiri gziT SeiZleba daexmaros klients kvlav daakavSiros ”kvlav dabadebis”, “jojoxeTis”, “angelozebis”’ an ‘sulis navebis” xatebi da saSualeba mices mas kvlav aRmoaCinos fsiqikis filogenezuri midrekilebebi cxovrebis mimdinare situaciis konteqstSi.

literatura

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Jungian psychotherapy. London: Karnac. 1978.
Hobson, A. 2002. Dreaming: A very short introduction. Oxford: Oxford University Press.
Hederman, M. 2007. Symbolism. Dublin: Veritas.
Jacobi, J. 1967. The way of  individuation. London: Hodder & Stroughton.
Langer, S. 1951. Philosophy in a new key. Harvard 1996.
Mattoon, M. 1984. Understanding dreams. Dallas: Spring Publications.
Jung, C.G. 1912/1970. Symbols of transformation, CW vol. 5. Princeton: Princeton University Press.
1923/1971. Psychological types, CW vol. 6. Princeton: Princeton University Press.
1909/1961. Freud and psychoanalysis. CW vol. 4. Princeton: Princeton University Press.
Samuels, A. 1985. Jung and the post-Jungians. London: Routledge.
Solms, M. 1997. The neuropsychology of dreams. New Jersey: Lawrence Erlbaum Association.
Wilkinson, M. 2006. Coming into mind. London: Routledge.

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